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“Why Theos will fail”: 20 years on

“Why Theos will fail”: 20 years on

Chine McDonald reflects on 20 years of Theos and interviews previous directors, Paul Woolley and Elizabeth Oldfield. 09/04/2026

When I walk into the Theos office on Great Peter Street in Westminster, one of the first things I’m greeted with is a newspaper clipping with the headline: “Why Theos will fail.” It’s certainly a humbling way to start the day.

Just days after Theos launched in 2006, Martin Newland – writing in the Guardian – predicted that a religion think tank ‘hadn’t got a prayer’ in a world dominated by anti–religious secular humanism. Newland himself had been burned by talking about his own Roman Catholicism in the same newspaper some time before. He had critiqued secular society for its inability to understand the motives behind religious observance, and faced the wrath and ire of critics in the comments section of his piece for doing so.

Newland’s prediction captured something of the cultural mood at the time: religion was widely seen as irrational, irrelevant, even dangerous. Public atheism had gripped the nation in the years post–9/11, and faith was expected to retreat quietly into private life.

It’s why he couldn’t see how Theos’ argument, as outlined in Dr Nick Spencer’s first report Doing God: A Future for Faith in the Public Square, could possibly cut through.

And yet, 20 years on, Theos is still here.

As we mark this milestone, I’ve been thinking of the legacy that was passed on by my predecessors, the two previous Theos directors, and the ways in which our mission remains the same despite the context having changed significantly. Our founding director Paul Woolley, now CEO of the London Institute for Contemporary Christianity, said of the mission of Theos at its formation: “We believed, theologically, that the gospel of Jesus is good news for the whole of society… We also pushed back on the idea that secularism was inevitable and religion was in decline. In fact, we argued the world was becoming more religious, not less. And that meant that stripping away the Christian foundations of our common life would come at a real cost.”

Paul recalls the launch day as a moment when it all felt real: “We had coverage in every broadsheet… that was the moment it felt like we were part of the national conversation.” But there were challenges too: sustaining momentum, producing research that people actually wanted to read, and weathering scepticism and opposition. Plus ça change. And there was opposition, too. “Some people really didn’t want Theos to exist,” Paul said. “And we had our fair share of tough or sceptical media encounters. So a lot of the challenge was about resilience, staying clear on our purpose and continuing to deliver, even when it wasn’t easy.”

By the time Elizabeth Oldfield took on the directorship in 2011, the landscape had changed. The confident secularism of the 2000s had given way to a more complex and unsettled public square. Her vision for Theos was “to be a credible, visible and persistent Christian presence in public conversations, holding open space for faith as a mainstream element in building a healthy society.”

Of course, challenges remained. “Trying to convince people religion was interesting and relevant” was still part of the task, she says, as was responding to vocal critics. But the questions themselves were shifting.

This year, four years since I took on the role as Theos director, we mark our 20th anniversary, and find ourselves in yet another moment of change. I joined Theos in a post–Covid world; a world of global instability, polarisation, economic and political turmoil, climate catastrophe and violent conflict. The secular ideals we had been led to believe would lead to progress, freedom and peace have not exactly been shown to do so. People are understandably therefore looking for answers in ancient spiritual and religious ideas. Many of us who have worked at the intersection of religion and mainstream secular culture have sensed a ‘vibe shift’ – people (footballers, public intellectuals, national newspapers and broadcasters) are Doing God in public in a way that we couldn’t have predicted.

Our task at Theos today is to continue to show how the good news of the Christian faith can help us meet the biggest challenges humanity faces today. The dominant conversations – about technology and independence, autonomy and progress – are loud, angry and increasingly frantic, and cry out for a vision of human life, love and forgiveness that we believe is seen in the person of Jesus Christ.

As Paul Woolley says: “The good news of Jesus isn’t just private. It’s public. It speaks to individuals, whole communities and societies, and it’s transformative.  And at the same time, it carries a challenge: if Jesus is Lord, then no one else is. Every other claim to ultimate authority is relativised. In a world where a lot of voices still want to play Caesar, that’s a message we really need.”

In this our 20th year, we’re giving thanks for all the doors that have been open to Theos, the excellent staff and fellow travellers that have worked tirelessly to continue this mission. And we’re celebrating big; with a programme of events, talks and public lectures that touch on elements of Theos’ work today. We would love to see you at these events (outlined below) which will take place at St Martin–in–the–Fields, the National Gallery, Southwark Cathedral, and Westminster Abbey. We’re also delighted to be partnering with Comment magazine at the Understory Festival at Washington National Cathedral in DC next month.

Through all of this, Theos’ calling endures: to offer a credible, generous, and winsome voice in public life. As we look ahead, I’m encouraged by Elizabeth’s hope that we would approach this task “with courage and creativity… and a twinkle in your eye”. Our prayer is that we do just that, supported by people like you.

If you’d like to join us in the mission to provide a compelling and creative voice for Christianity in the public square, join our Theos 20 Club today.

Theos 20th anniversary events 

20 AprilScience, faith and the future of humanity, with Dr. Francis Collins, Dr Nick Spencer and Miranda Green (Financial Times) – St Martin–in–the–Fields

10 JulyArt, creativity and what it means to be human in the age of AI, with Dr Rowan Williams, Prof Marcus du Sautoy, Rev Ayla Lepine, Dr Nathan Mladin, and Chine McDonald – The National Gallery

September (TBC)20 years of religion and democracy, chaired by Mishal Hussain (Bloomberg) – Westminster Abbey

22 October A Common Good economy with Prof Mariana Mazzucato – Southwark Cathedral


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Chine McDonald

Chine McDonald

Chine is Director of Theos. She was previously Head of Community Fundraising and Public Engagement at Christian Aid. She has 16 years’ experience in journalism, media and communications across faith, media and international development organisations.

Watch, listen to or read more from Chine McDonald

Posted 9 April 2026

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